Socrates on Trial - Socrates on Trial term papers explicates plato's apology and the record of Socrates' trail. ... Instruction: Task: Different Essays Plato, Symposium, ... aspects of this. 29). Socrates responds to this by explaining that love is a spirit. This makes Critias Plato's great-uncle. He dispels the notion that love is either a god or a mortal. This makes his defense even stronger as he appears as a person willing to do anything for his cause including ignoring convention. Unfortunately, Plato misrepresents both Gorgias the Sophist and Gorgianic rhetoric in his stigmatizing dialogue, the Gorgias.Plato’s deliberate prevarication of Gorgias and his techn is a consequence of his disdain for Sophists; furthermore, this prejudice is manifest in the dialogue. How does his attack on rhetoric depend upon this position? Ironically, Plato’s beloved Socrates assumes the role of rhetorician at the close of the dialogue in a final attempt to convince his companions to accept dialectics as being superior to Gorgianic rhetoric. Discuss how the dynamic of the men in "Gorgias" draws information. In his discussion of rhetoric, Socrates attacks the knowledge of the masses, declaring crowds to be ignorant and foolish. Text Message for a Quote: Custom Research Paper Services - Learn about all of Paper Masters' custom research paper and writing services. Carbondale: Southern Illinois University Press, 2002.Plato. Thus it is often difficult to identify which ideas belong to Socrates and which belong to Plato. Gorgias is a detailed study of virtue founded upon an inquiry into the nature of rhetoric, art, power, temperance, justice, and good versus evil. Therefore, by relating the art to belief, Socrates has condemned Gorgianic rhetoric as being irrational.In actuality, Gorgias the Sophist would have never afforded credence to a case based on rationality, for Gorgias did not believe in the existence of rational or irrational arguments. Callicles then provides an opening to Socrates by equating the good life with a kind of sybaritic existence in which the strong gratify their thirst for pleasure.  This allows Socrates to begin making distinctions between the pleasant and the good. McComiskey suggests, “Had Plato presented Gorgias’s epistemology accurately, most fourth-century BCE Athenian citizens would have preferred Gorgias’s arguments, since democracy depends on the ability to change the opinions of others and the willingness to allow one’s own opinions to be changed.” Athenians would have been forced to denounce the legitimacy of their democratic power structure in order to acknowledge the possibility of absolute knowledge (Platonic concept).

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