I believe you are the Son of God who died on the cross for my sins and rose from the dead on the third day. . 282-283, cited in ibid. With God’s blessing, after study #5 a seeker will be converted, after #6 he will have assurance, and after #7 he will be a Baptist. As a final note, in one of his pre-message expositions on Romans 10, he does not exegete prayer or confession as prerequisites to justification, but teaches we are to “believe and live.”. He will be saved when he stops praying and exercises faith. Journal of the Grace Evangelical Society (Spring 1991) 23-40). “[The] view [under discussion and advocated by S. Craig Glickman, Zane C. Hodges, and Tanton himself] sees the act of ‘calling on the name of the Lord’ as a post-regeneration experience. But if you feel Jesus knocking in your heart and you are ready to say yes to Him, just talk to Him and ask Him to come in your heart and be your Lord and savior. Would anyone want to affirm that those who do and teach God’s commandments only one time will be the greatest in the kingdom of heaven (Matthew 5:19), or that whoever denies Christ once in his life is certain of eternal damnation (Matthew 10:33—in which case the apostle Peter is in hell, Matthew 26:34, 70, 72, 74-75)? Not ‘he that prayeth,’ but ‘he that believeth on the Son hath everlasting life’ (John 3:36a).”. . Create in me a pure heart, O God, Heavenly Father, thank You that Your only begotten Son came to earth to die on the cross and to rise again so that all who believe in Him.. both Jew and Gentile alike, would not perish but have everlasting life. J.D Greerer describes it well – “It’s not the prayer that saves; it’s the repentance and faith behind the prayer that lays hold of salvation. Your email address will not be published. . It would mean the world to me if you would let me know if you made that prayer. Do not cast me from Your presence Praying through Romans 10:9 . . Note, however, that Luke 18 does not establish the necessity for a prolonged period of prayer on the part of the unconverted—anyone who simply trusts in Christ as Lord and Savior is immediately justified. Vol. . The command to the lost is not “pray for a prolonged period” any more than it is “pray a sinner’s prayer at one moment”—it is, “Believe on the Lord Jesus Christ, and thou shalt be saved,” Acts 16:31. daily with them,” a specific basis for repeated and careful contact with the lost in the manner of evangelistic Bible studies. It describes the action in summary fashion, without focusing on the beginning or end of the action specifically. rRvSa l¬O;k followed by an imperfect verb is clearly not the action of an instant in Leviticus 15:20; 20:25; Deuteronomy 14:26; 20:14; 24:8; 29:8; Joshua 2:19; Judges 7:5; 2 Samuel 3:21; Ecclesiastes 6:2; 8:3; Esther 2:13; etc.

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